Geronimo's descendants demand return of 'stolen' remains
American Indian leader Geronimo's descendants have launched
a legal fight to have his 'stolen' remains returned to his birthplace in the Gila
Mountains of New
Mexico .
By Tom Leonard in New York
They claim his body was taken by members of Skull and Bones,
a secret student society, and are hidden at Yale University .
George W Bush's grandfather and two other members of the
group are said to have taken the remains of the Apache warrior Geronimo during
the First World War.
However, the society's repeated refusal to comment on the
story, or on rumours that new members have to kiss the chief's skull, have
prompted the extraordinary lawsuit.
In a court action that names not only Yale and the society,
but also Barack Obama and Robert Gates, his defence secretary, 20 descendants
of the famous American Indian leader are seeking to recover his remains so his
spirit can be laid to rest in his tribal homeland.
Their legal action, filed this week in a federal-district
court in Washington DC
on the 100th anniversary of his death, will seek to determine the truth of
rumours that Geronimo's burial at Fort
Sill in Oklahoma
was not his final resting place.
Related Articles
Three Bonesmen, including Prescott Bush, served at Fort
Sill during the First World War.
The trio were rumoured to have dug up Geronimo's remains in
1918 and took some of them back to Yale where they are supposedly still kept in
the society's hall – known as the "Tomb" – on the university campus.
The Skull and Bones, whose illustrious membership has
numbered three US
presidents including both Bushes, supposedly makes new members kiss the
Chiricahua Apache's skull.
The lawsuit – which also names Pete Geren, the Army
Secretary, as a defendant – seeks to "to free Geronimo, his remains,
funerary objects and spirit from 100 years of imprisonment at Fort Sill,
Oklahoma, the Yale University campus at New Haven, Connecticut and wherever
else they may be found".
Mr Obama and his colleagues were included in the action
because Geronimo was initially buried on US
government land.
The remains would be returned to Geronimo's birthplace in
the Gila Mountains of New Mexico for a traditional Apache burial, said his
great-grandson, Harlyn.
He stressed that such a burial was one of the most important
sacred rites in his tribe's culture.
"It's been 100 years since the death of my
great-grandfather in 1909. It's been 100 years of imprisonment," Mr
Geronimo said outside court.
"The spirit is wandering until a proper burial has been
performed. The only way to put this into closure is to release the remains, his
spirit, so that he can be taken back to his homeland in the Gila
Mountains , at the head of the Gila
River ." The suit contends that Geronimo's descendants are
entitled to his remains and funerary possessions under the 1990 American Indian
Graves Protection and Repatriation Act.
The Geronimo family are being represented by Ramsey Clark,
who was attorney general under President Lyndon Johnson.
"In this lawsuit, we're going to find out if the bones
are there or not," he said.
Mr Geronimo said he hoped the people named in the suit would
take it seriously.
A spokesman for Yale said the university had "no relics
or bones belonging to Geronimo" but stressed it could not answer for Skull
and Bones because it was independent. The society has so far refused to
comment.
Aged 79, Geronimo died of pneumonia in 1909 as a prisoner of
war at Fort Sill
after decades spent fighting against US and Mexican expansion into Apache
lands.
Skull and Bones, about which George W Bush once wrote that
it was "so secret, I can't say anything more", has never said whether
any of Geronimo's remains are in its possession.
However, in 2006, the Yale Alumni magazine published a
letter written at the time of the alleged grave robbery in which a Skull and
Bones member confirmed that Geronimo's skull, femurs and some of his riding
gear had been taken to the society's hall.
The letter prompted Harlyn Geronimo to write to President
Bush, but he said he never got a reply.
Geronimo's Descendants Sue Yale's Skull And Bones Over
Remains
STEPHANIE REITZ 02/18/09
HARTFORD, Conn. — Geronimo's descendants have sued Skull and
Bones - the secret society at Yale University linked to presidents and
other powerful figures _ claiming that its members stole the remains of the
legendary Apache leader decades ago and have kept them ever since.
The federal lawsuit filed in Washington
on Tuesday _ the 100th anniversary of Geronimo's death _ also names the university
and the federal government.
Geronimo's great-grandson Harlyn Geronimo said his family
believes Skull and Bones members took some of the remains in 1918 from a burial
plot in Fort Sill , Okla. ,
to keep in its New Haven clubhouse,
a crypt. The alleged graverobbing is a longstanding legend that gained some
validity in recent years with the discovery of a letter from a club member that
described the theft.
"I believe strongly from my heart that his spirit was
never released," Harlyn Geronimo said.
Both Presidents Bush, Massachusetts Sen. John Kerry and many
others in powerful government and industry positions are members of the society,
which is not affiliated with the university.
After years of famously fighting the U.S.
and Mexican armies, Geronimo and 35 warriors surrendered to Gen. Nelson A.
Miles near the Arizona-New Mexico border in 1886.
Geronimo was eventually sent to Fort
Sill and died at the Army outpost
of pneumonia in 1909.
According to lore, members of Skull and Bones - including
former President George W. Bush's grandfather, Prescott Bush - dug up his grave
when a group of Army volunteers from Yale were stationed at the fort during
World War I, taking his skull and some of his bones.
Harlyn Geronimo, 61, wants those remains and any held by the
federal government turned over to the family so they can be reburied near the
Indian leader's birthplace in southern New Mexico 's
Gila Wilderness.
Their lawsuit also names President Barack Obama, Defense
Secretary Robert Gates and Army Secretary Pete Geren as defendants.
"I want them to understand we mean business," said
Harlyn Geronimo, who lives in New Mexico .
"We're very serious. We're tired of waiting and we're coming after
them."
Neither members of Skull and Bones, who closely guard their
secrecy, nor the Russell Trust Association, the organization's business arm for
tax purposes, could not be reached for comment.
Justice Department spokesman Andrew Ames said the government
will "review the complaint and respond in court at the appropriate
time."
Yale officials declined to comment Wednesday, saying they
had not yet seen the lawsuit. Spokesman Tom Conroy noted the Skull and Bones
crypt is not on Yale property.
Membership into Skull and Bones marks the elite of the
elite at the Ivy League school. Only 15 Yale seniors are asked to join each
year.
Members swear an oath of secrecy about the group and its
strange rituals, which include devotion to the number "322" and
initiation rites such as confessing sexual secrets and kissing a skull. The
atmosphere makes Skull and Bones favorite fodder for conspiracy theorists.
Its most enduring story is the one concerning Geronimo's
remains, and in 2005, Yale historian Marc Wortman discovered a letter written
in 1918 from one Skull and Bones member to another that seemed to lend validity
to the tale.
The letter, sent to F. Trubee Davison by Winter Mead, said
Geronimo's skull and other remains were taken from the leader's burial site,
along with several pieces of tack for a horse.
"The skull of the worthy Geronimo the Terrible, exhumed
from its tomb at Fort Sill by your club and Knight Haffuer, is now safe inside
the T - together with is well worn femurs, bit and saddle horn," Mead
wrote.
Wortman, however, has said he is skeptical the bones are
actually Geronimo's.
Geronimo's descendants say in their lawsuit that they want
to uncover any information that people know, but have been keeping to
themselves.
"To assure that all existing remains of Geronimo and
funerary objects are recovered by Geronimo's linear descendants, the Order of
Skull and Bones and Yale University must account for any such articles that are
or have been in their possession, or on their property, and persons with
knowledge must provide any facts known to them concerning the claims," the
descendants' lawsuit says.
If the bones at Yale aren't those of Geronimo, Harlyn
Geronimo believes they belonged to one of the Apache prisoners who died at Fort
Sill . He said they should still be
returned.
Harlyn Geronimo wrote to President George W. Bush in 2006,
seeking his help in recovering the bones. He thought that since the president's
grandfather was allegedly one of those who helped steal the bones, the
president would want to help return them.
Judge dismisses Geronimo lawsuit
A lawsuit filed by descendants of the Native American
chieftain Geronimo, who claimed some of his remains were stolen in 1918 by the
secretive Skull and Bones society of Yale University, has been dismissed by a
federal judge.
The lawsuit was filed last year in Washington
by 20 descendants who want to rebury the Apache warrior near his New
Mexico birthplace.
It claimed that during the First World War, Skull and Bones
members, including Prescott Bush, the grandfather of former US
President George W Bush, took the remains from a burial plot at Fort
Sill , Oklahoma , where Geronimo
died in 1909.
Judge Richard Roberts last month granted a Justice
Department motion to dismiss, saying the plaintiffs did not establish the
government had waived its right not to be sued without its consent.
He also dismissed the lawsuit against Yale and the society,
which is not officially affiliated with the university, saying the plaintiffs
cited a law that applies only to Native American cultural items excavated or
discovered after 1990.
Geronimo died aged 79 as a prisoner of war at Fort
Sill after decades spent fighting
against US and Mexican expansion into Apache lands.
The Skull and Bones illustrious membership includes three
former US
presidents, including Mr Bush and his father.
Geronimo’s Remains to Remain with Skull and Bones: Judge
Dismisses Lawsuit
August 12, 2010
By Grant Lawrence
Bodhi Thunder
Imagine if some club had George Washington’s skull and used
it as a source for amusement and weird rituals.
Americans would be outraged and demand justice for the
disrespect paid to the father of their country.
It has been reported that George W. Bush’s Yale Skull and
Bones Society uses the skull of Geronimo for their college rituals. Skull and
Bones, out of respect, should apologize and turn the skull over to the
descendants of Geronimo.
Instead they refuse to do what is right by hiding behind the
law.
Recently a judge threw out the lawsuit by the descendants of
Geronimo, a great Apache Indian leader, asking for his remains to be returned
and buried in New Mexico .
.…The lawsuit was filed last year in Washington
by 20 descendants who want to rebury the Apache warrior near his New
Mexico birthplace.
It claimed that during the First World War, Skull and Bones
members, including Prescott Bush, the grandfather of former US
President George W Bush, took the remains from a burial plot at Fort
Sill , Oklahoma , where Geronimo
died in 1909….(source: telegraph.co.uk)
The judge threw out the lawsuit because the law protecting
Native remains in America
only pertained to those taken after 1990. Also the judge said that the suit
failed to establish that the government waived its right not to be sued without
its consent.
In other words, here is another example where the law is
doing what it is meant to do.
The law is meant to protect the rich and powerful at the
expense of those that have neither wealth nor power. The justice system is
generally a sham and a scam set up to appear as if there is justice.
It is an outrage that the sacred remains of a great leader
will continue to be used as a play thing for parties and rituals of
the super rich.
I live and work among the Navajo, cousins of the Apaches. I
can tell you how much they respect the remains of the deceased and will not
even disturb ancient Pueblo and
Anasazi ruins. They understand that it is right to show respect to ancestors,
even if it is not your own.
Unlike the Navajo, the law in this country only respects the
wealth of the powerful.
I work as a school counselor and mental health
counselor in Gallup , New Mexico .
Mystery of The Bones: Geronimo's Missing Skull
by DIANE ORSON
For decades, mystery has surrounded an elite secret society
at Yale University
called the Order of Skull and Bones. One of the organizations most storied
legends involves the skull of Apache warrior Geronimo, who died in 1909 after
two decades as a prisoner of war at Fort Sill , Okla.
As the story goes, nine years after Geronimo's death, Skull
and Bones members who were stationed at the army outpost dug up the warrior's
grave and stole his skull, as well as some bones and other personal relics.
They then sprinted the remains away to New Haven ,
Conn. , and allegedly stashed the skull at
the society's clubhouse, the Skull and Bones Tomb.
To make matters even more intriguing, legend has it that the
grave-robbing posse included Prescott Bush, father of George H.W. and
grandfather of George W.
A Letter Offers Clues
All of this is speculative; Skull and Bones members swear an
oath never to reveal what goes on inside the Tomb. But author Marc Wortman says
that when he was at Yale's Sterling Library researching The Millionaire's
Unit, his book about young men from the university who flew during World War I,
he stumbled on a letter that seemed to confirm the rumor.
Written from one Bonesman to another, the letter, which is
dated 1918, reads:
The skull of the worthy Geronimo the Terrible exhumed from
its tomb at Fort Sill by your club and the Knight Haffner is now safe inside
the Tomb, together with his well-worn femurs, bit and saddle horn.
Now 20 descendants of Geronimo have filed a lawsuit against
Skull and Bones, Yale University
and members of the U.S.
government (including Barack Obama), calling for the return of their ancestor's
remains from New Haven , Fort
Sill and "wherever else they
may be found."
Former U.S. Attorney General Ramsey Clark who represents the
Geronimo family says that Geronimo made it very clear — even before his
surrender — that he wanted to be in the Apache lands of southwestern New
Mexico .
"When he met with Teddy Roosevelt, for instance, in
March of 1905, his request was that he and the other Chiricahua Apaches who
were prisoners of war be permitted to return to the headwaters of the Gila
River ... adding that if he couldn't return in his lifetime, that he wanted to
be buried there," says Clark.
But Suzan Shown Harjo, president of The Morning Star
Institute, a Native rights organization, says it might not be possible to
return Geronimo's remains. Twenty years ago, an Apache tribal chairwoman told
Harjo that Geronimo's body had already been moved from Oklahoma
to New Mexico . And even if the
lawsuit turns up a skull in Connecticut ,
"then you have the question of who? Whose head is it?" says Harjo.
The Mystery Abides
We may never know the truth about Geronimo's remains, says
Jeff Houser, chairman of the Fort Sill Apache tribe. Houser is uncomfortable
with the lawsuit and would prefer not to disturb Native human remains. He also
disputes the idea that Apaches are traditionally buried in their homeland.
"Unlike what was stated in the complaint, Apaches do
not like to disinter remains, and there is no tradition of burying them in
their birthplace. Apaches were nomadic people," says Houser. "When
somebody is buried we traditionally do not revisit the grave. We don't make a
big deal out of it."
And there's a further complication. Alexandra Robbins,
author Secrets of the Tomb: Skull and Bones, the Ivy League, and the
Hidden Paths of Power says that even if Bonesmen displayed Geronimo's
skull in the Tomb at one time, it's likely not there now.
"There are, at any one time, approximately 800 living
members of this organization across the world. So any of them could have put
the skull anywhere by now. And it's never going to surface," says Robbins.
In an e-mail, Yale
University spokesman Tom Conroy
wrote: "Yale does not possess Geronimo's remains. Yale does not own the
Skull and Bones building or the property it is on, nor does Yale have access to
the property or the building."
Efforts to reach members of Skull and Bones for comment were
met with silence.
Geronimo was in prison in Fort Sill ,
Okla. , when he died in 1909. Legend has it
that nine years later, members of Yale's Skull and Bones society who were
stationed at the army base absconded with his skull.
The Skull and Bones clubhouse — also known as "The
Tomb" — is secured with a padlock. Members are forbidden to reveal what
happens inside the building.
Geronimo: A century after his death, mysteriously tied to
Bin Laden, the CIA and Skull and Bones May
3, 2011 |
Geronimo was an Apache leader in the 19th century. More
than 100 years after his death the Native American warrior's name is back in
the news when it was revealed that "Geronimo" was the code name used
for Osama Bin Laden while the U.S.
special forces plotted to kill him.
Born in what would later become New
Mexico in 1829, Geronimo spent many years
successfully fighting Mexican and U.S.
armies until 1886. when he and 35 warriors surrendered to Gen. Nelson
Miles near the Arizona-New Mexico border.
Geronimo was sent to an Army outpost at Fort
Sill in Oklahoma ,
where he eventually died of pneumonia in 1909.
In 1918, according to legend, members of the secret Skull
and Bones club at Yale (including, allegedly, former President George W.
Bush's grandfather, Prescott Bush) dug up Geronimo's grave when a
group of Army volunteers from Ivy League school was stationed at Fort
Sill during World War I. The grave
robbers took Geronimo's skull and some of his bones.
On the 99th anniversary of Geronimo's death a group of 20 of
the warrior's decendants sued the U.S.
government, Skull and Bones and Yale in an attempt to rebury their ancestor's
bones near his birthplace.
In 2010 Judge Richard Roberts granted a Justice
Department motion to dismiss the suit. Geronimo's relatives, he said, failed to
establish that the government waived its right not to be sued. Roberts
also
dismissed the lawsuit against Skull and Bones and Yale, saying the plaintiffs cited a law that applies only to Native American cultural items excavated or discovered after 1990.
Though Skull and Bones is often known as a
Yale organization, the college has never officially recognized it. When
President George W. Bush was asked on "Meet The Press" about Skull
and Bones he said, "it's so secret we can't talk about it."
Don Oldenburg of the Washington Post wrote: "Conspiracy
theorists have a field day over the fact that Bonesmen were among the founders
of the Central Intelligence Agency. They love to point out that statues of the
patriot spy Nathan Hale, Yale 1773, stand on both the university's campus
and the CIA 's headquarters in Langley [Va. ]."
Though one of Oldenburg's sources has a perfectly good
explaination for the coincidence, there's no doubt that more conspiracy
theorists will reopen their argument that there is a relationship between Skull
and Bones and the CIA now that the world
knows that the CIA -led mission to kill Bin
Laden used the name of an alleged victim of the secret society: Geronimo.
The Skull—and the Bones
This month, 125 years ago, the Apache warrior Geronimo
surrendered to U.S.
authorities after a long and fabled guerrilla campaign. He died a
quarter-century later. But his legend has remained alive—invoked most recently
in the American raid that killed Osama bin Laden, which used the code name
“Geronimo.” And as Marc Wortman reports, the fate of his remains, too, has been
in the news, in a dispute among descendants that has echoed from Yale University
to the Indian lands of Oklahoma
and New Mexico .
By Marc Wortman
‘Did a group from Skull and Bones break into Geronimo’s tomb
and ship his skull back to the society’s clubhouse at Yale?” My question was
directed at Towana Spivey, the director of the Fort
Sill National Historic
Landmark Museum .
He and I were sitting in the original army fort, built in the days of the
Indian Wars, surrounded by today’s vastly expanded Fort
Sill artillery school, deep in the Oklahoma
prairie. Every few seconds a blast from live-fire drills rattled the windows.
Spivey lifted an eyebrow as if to say, “You must be an idiot.”
Spivey has been asked this question before. He sat across
from me at an old rolltop desk in the office from which Custer, Sherman ,
and Sheridan once directed
campaigns against the Cheyenne , the
Comanche, and the Kiowa. Outside, the parade ground looked pretty much the way
it did at the turn of the last century. Geronimo, the Apache warrior, was
interned here until his death, at age 79, in 1909. His body was buried in a
“prisoner of war” cemetery on the army post. The Geronimo question comes up
quite a lot because the alleged grave robbers purportedly included Prescott
Bush, a future U.S.
senator from Connecticut and the
father of one president and the grandfather of another. All three of these
Bushes were members of Skull and Bones, the well-known secret society at Yale.
While training at Fort
Sill , in 1918, Prescott and five
other Bonesmen are said to have dug up Geronimo’s remains and made off with his
skull and other relics. The Bushes have consistently refused to comment on
anything to do with Skull and Bones. The club is notoriously closemouthed, and
its roster of known members—ranging from the Bushes and Massachusetts senator
John Kerry to the Blackstone Group’s Stephen Schwarzman and numerous Wall
Street bankers, Central Intelligence Agency veterans, and U.S. Cabinet
officers—encourages the view that, well, yes, it does quietly run the world.
There had long been rumors about a human skull kept in a
glass case by the club’s front door—a skull that members reportedly refer to as
“Geronimo.” In the 1980s, the rumors began to acquire solidity when a secret
history of the goings-on at Skull and Bones mysteriously surfaced. The document,
apparently compiled for the club in 1933 by the literary critic F. O.
Matthiessen, a member of the club’s class of 1923, recounted a “mad expedition”
in 1918 to a graveyard at Fort Sill .
The history quotes an earlier Bones document, a logbook from 1918, which
fingers four of the Bonesmen involved: Prescott Bush, Ellery James (Bush’s
future partner at Brown Brothers Harriman), Charles Haffner Jr. (later chairman
of the printing giant R. R. Donnelly & Sons), and Neil Mallon (future head
of the oil-field-services company Dresser). According to the logbook, one of
the men kept watch while the others broke open the iron door of Geronimo’s
burial vault.
They took turns with a pickax until they “pried out the
trophy.” Matthiessen declared it their society’s “most spectacular ‘crook,’”
their code word for theft of a trophy brought back to the clubhouse, on High
Street in New Haven , a place itself
known as the Tomb.
The entry from the logbook was a significant piece of
evidence. In 2005, while researching a book on another subject, I stumbled
across a second important clue. It was a 1918 letter between two Bonesmen. Written
by an undergraduate, Winter Mead, to a Skull and Bones member from the previous
year’s cohort, F. Trubee Davison, who was recovering at home from injuries
suffered while training to serve as a pilot in the First World War. Davison
would later become president of the American
Museum of Natural History, and
would also serve as the C.I.A.’s first director of personnel. In the letter,
Mead makes an explicit reference to the skull of “the worthy Geronimo the
Terrible, exhumed from its tomb at Fort
Sill .” This corroboration, in a
private letter written soon after the event itself, received a great deal of
attention. It also set off a battle in Indian country. Could Geronimo’s
descendants get the skull back—and, if so, which descendants should get it?
Ramsey Clark, attorney general under President Lyndon Baines
Johnson, has been pursuing unpopular and sometimes hopeless causes for longer
than most Americans have been alive. Since leaving the federal government, in
1969, he has been a thorn in its side, recently contesting U.S.
drone attacks on the Taliban, in Pakistan .
Now 83, he took up the Geronimo matter on behalf of Harlyn Geronimo, the Apache
warrior’s great-grandson, and 19 of Harlyn’s relatives.
Courteous to a fault, speaking slowly and precisely in a
soft Texas drawl, Clark
calls the matter of the missing skull part of a wider “human rights” issue
involving the treatment of Native Americans. He told me in one of our numerous
conversations, “The real purpose is to return his remains to New
Mexico ” and honor his wishes to be buried there. The
time had come to bring Geronimo’s bones back together, and to bring them home. Clark
said, “Everything depends on exhumation of the grave to determine whether it is
Geronimo’s remains, and whether they are complete.”
On February 17,
2009 —100 years to the day after Geronimo’s death, at Fort
Sill —Ramsey Clark filed a lawsuit
in federal district court in Washington , D.C.
The suit’s targets were mighty ones: the secretary of defense, the secretary of
the army, President Barack Obama, Yale
University , and the Order of Skull
and Bones. The complaint sought “to free Geronimo, his remains, funerary
objects and spirit, from one hundred years of imprisonment at Ft. Sill,
Oklahoma, the Yale University campus at New Haven, Connecticut and wherever
else they may be found.” I’m not sure how one sets a spirit free with a
lawsuit, but the other parts of the complaint had a clear objective.
The flesh-and-blood Geronimo arose as a leader of his
Chiricahua Apache band through his uncanny success in hit-and-run guerrilla
fighting. He secured his mythic status in the course of a final, bloody
campaign in 1886 as he and a small band of followers eluded fully a quarter of
the U.S. Army. Geronimo finally surrendered, after winning the army’s promise
of eventual release to his former homeland, along the border of today’s New
Mexico and Arizona .
The U.S. sent
him into exile instead, interning him without trial—a case that is still cited
by legal experts debating the constitutionality of the detention system at
Guantánamo. He spent part of his internment in Florida
and Alabama but lived out the
last 15 years of his life at Fort Sill ,
along with most of his fellow Chiricahua Apache. Geronimo tended cattle and
made extra money selling autographed postcards and other trinkets to tourists
passing through the nearby town of Lawton .
It was a mild end for a man described by The New York Times, in a
report on his death, as “crafty, bloodthirsty, incredibly cruel and ferocious.”
The Times observed that Geronimo’s life demonstrated the truth of the
saying that “a good Indian is a dead Indian.”
At a Washington
press conference held in conjunction with the filing of the lawsuit, Harlyn
Geronimo became the perceived face of the Apache nation. He declared, “If
remains are not properly buried, in our tradition, the spirit is just
wandering, wandering, until a proper burial has been performed.” His great-grandfather’s
spirit would never find peace, Harlyn has said, until his head was re-united
with his body, and all of him was re-buried at a remote and beautiful site in
the Gila River headwaters region of New
Mexico , where he is thought to have been born.
As he considered whether to take on the Geronimo case,
Ramsey Clark recalls, “Harlyn and his wife got me down by the Rio
Grande , where they sang and painted my face.” The
ceremony may have fortified the former attorney general, but the unleashed
spirit of Geronimo did not pacify everyone. Harlyn Geronimo represented only
one branch of the family. The other branch wanted no part of his lawsuit—and,
frankly, no part of him.
WHO IS A GERONIMO?
‘We don’t want the attention,” said Lariat Geronimo, the
warrior’s great-grandson. “We’re trying to put a stop to this nonsense.” We
were talking over dinner in a tavern tucked into the high-country ski town of Ruidoso ,
near the reservation of the Mescalero Apaches in south-central New
Mexico . Lariat cuts a striking figure. He is 41 years
old, with a jet-black ponytail that runs to midway down his back. He has
smooth, high cheekbones and deep-set dark eyes. I was told he has done some
modeling. His extended family had asked him to speak on its behalf. Lariat
lives on the reservation, working, when I met him, as an information-technology
specialist for the 4,300-member tribe’s telecom company. The tribe’s most
prominent business enterprise is the sprawling Inn of
the Mountain Gods Resort and Casino complex, where huge plate-glass windows
frame the 12,000-foot-high Sierra Blanca peak . Busloads
of gamblers from El Paso and Juárez
pull up to the casino each day. They leave more than $100 million behind them
every year.
The news of the Ramsey Clark lawsuit took most Apache by surprise,
including Lariat and his extended family. They were never contacted about the
litigation, Lariat said.
“When Harlyn showed up on CNN, it made a lot of people
angry.” He sounded angry now. “Apache culture is about being who you are and
not taking an identity that doesn’t belong to you.” And the Geronimo name?
“He’s using it for his own personal gain.” I said, Wait, he’s your cousin — it’s
his name too. Lariat replied, “From where I come from, he has no direct
connection to Geronimo. Anyone can change his name.”
Harlyn Geronimo, the lead plaintiff in the lawsuit, was born
Harlyn Via. Now 63 years old, he is a sometime actor and a self-proclaimed
Apache medicine man who lives in Mescalero. Harlyn is also a sculptor and has
said that he would like the new Geronimo grave site to be marked by a
monumental sculpture of his own creation. About 15 Years ago, Harlyn and his
brother Joseph legally changed their surname to Geronimo.
According to at least one credible Geronimo biographer,
their grandmother was Geronimo’s daughter from a brief marriage during the
period of his exile in Alabama .
Released by the army, the mother went to Mescalero with the baby and soon
remarried.
The evening after I met Lariat, I had a drink with Lariat’s
cousin Robert Lensen Geronimo, an undisputed great-grandson of the warrior. He
is 42 and an accountant for the Mescalero Apaches’ casino business. His face is
a bit rounder, but he looks enough like his ancestor to have posed for
a National Geographic–magazine remake of an iconic 1885–86 photograph of
Geronimo. Sitting at the bar at the Inn of the Mountain
Gods, Robert said of Harlyn and Joseph, “I always knew them as Via, and out of
the blue they changed their name to Geronimo.”
Whatever the nature of Harlyn’s kinship, he has certainly
exploited the name. As Harlyn Geronimo, he has acted on television and been
featured in documentaries. He has traveled to France
and Germany ,
where fascination with America ’s
cowboys-and-Indians history is high. A book he co-authored, Sur les pas de
Geronimo (In the Footsteps of Geronimo), was published in France
in 2008. For his televised interviews and appearances at public events and
festivals, (sometimes) on horseback he wears the type of feathered headdress
used by the Plains Indians, not by the Apaches. When in Paris ,
you have to give the Parisians what they’re expecting. I have encountered
Harlyn only once—in a shared television appearance in the aftermath of my
discovery of the Winter Mead letter. His anger seemed genuine. I attempted to reach
Harlyn many times over the course of several months, to ask him about the
Ramsey Clark lawsuit, but he seemed always to be traveling in Europe ,
and unreachable. I finally contacted his brother Joseph, in Mescalero. Joseph
was not interested in pursuing a conversation. What he in fact said was “I
ain’t giving anything away for a handful of beads. Mail me a check, and if it’s
enough and don’t bounce, I’ll talk.”
I turned to a non-Indian familiar with the Geronimo family,
Henrietta Stockel. She has lived just outside the Mescalero, reservation on and
off since the 1970s. She has published 10 books about Chiricahua Apache culture
and history. She calls Harlyn’s lineage “murky” and adds, “There’s always been
a conflict, especially among the elders, whether Harlyn and Joseph are the true
blood descendants of Geronimo.” One of those elders, an Apache woman I met with
on the Mescalero reservation insisted that I not quote her by name. “People
here don’t understand what they’re trying to do,” she said of the former Via
brothers. “I think all of this is for publicity.”
Ramsey Clark hasn't been to Mescalero since this case began,
but he said, “I don’t think there’s any question about Harlyn’s bloodline.” He
did wonder whether something more sinister was at work, pushing the other side
to fight him to keep the great renegade’s grave at Fort
Sill , where it remains “a trophy of
the army’s victory over Geronimo and in the Indian Wars.” And he thought he
knew what that something was: he was convinced that the Geronimos who were
opposing the lawsuit were less interested in rescuing the dignity of their
ancestor than in securing gambling revenue.
CASINO WARS
It gets complicated. When Lariat Geronimo learned about
Harlyn’s lawsuit, he sent a letter to the Mescalero tribal council asking that
the tribe intervene to oppose it. It wasn’t long before word of the lawsuit
reached the small group of Apaches still living near Fort
Sill , in Oklahoma .
Keeping the different bands of Apaches straight takes a little getting used to.
Four years after Geronimo’s death, the army decided it wanted all the land
around Fort Sill
for itself. It gave the Apaches living in the area — the remnant of Geronimo’s
original band — the choice of moving to the Mescalero reservation, in New
Mexico , where there was already a large Apache
population, or to a new settlement around the town of Apache ,
in Oklahoma .
Some 300 Chiricahua Apache descendants, designated the Fort
Sill Apache Tribe, still live in Oklahoma ,
with another 375 or so scattered around the country. The Fort
Sill tribe operates a small casino
in Lawton , which earned a little
over $10 million in gaming revenues last year. When he learned about the
dispute over the remains, Jeff Houser, the chairman of the Fort Sill Apaches,
who lives in Lawton, went to Mescalero and met with Robert Geronimo Jr., a
grandson of the warrior, and his family. He asked if they wanted to join forces
and counterfile against the Harlyn Geronimo lawsuit. They agreed to do so, and
a Fort Sill Apache lawyer acted jointly on their behalf.
Ramsey Clark harbors suspicions about Houser’s motives for
injecting himself into the case: he believes the Fort Sill Apaches want to keep
Geronimo’s remains, or what’s left of them, nearby, because Geronimo’s grave
site brings in tourists—“and they gamble.”
DISPUTED GROUND Geronimo’s grave, in the Apache
Prisoner of War Cemetery, at Fort Sill , Oklahoma .
This monument was added in 1930, 12 years after the alleged Skull and Bones
break-in.
No comments:
Post a Comment